ὀπάων

Ancient Greek

Alternative forms

  • ὀπέων (opéōn)Ionic

Etymology

According to Beekes, the term derives from earlier *ὀπά-ϝων (*opá-wōn, belonging to the retinue), itself derived from *ὀπά (*opá, followers, retinue). Beekes suggests that this possible intermediary form may constitute a verbal noun from ἕπομαι (hépomai, to follow, obey), which is from Proto-Indo-European *sekʷ- (to follow). Alternatively, the linguist Anthony Yates suggests that it may derive from Proto-Indo-European *sokʷ-eh₂,[1] itself possibly the source for *sokʷh₂ṓy.[2] The psilosis is also found in ὀπάζω (opázō, to chase, oppress). It is likely that the term is related to Mycenaean Greek [script needed] (o-qa-wo-mi).[3]

Pronunciation

 

Noun

ὀπᾱ́ων • (opā́ōnm (genitive ὀπᾱ́ονος); third declension

  1. comrade in war; companion; esquire
    Synonym: θερᾰ́πων (therắpōn)
  2. (in general) follower; attendant

Declension

Further reading

  1. ^ Yates, Anthony (2022), “A new prosodic reconstruction of Proto-Indo-European *-mon-stems”, in Indo-European Linguistics, volume 10, number 1, →DOI, →ISSN, page 271 of 214–288
  2. ^ Yates, Anthony D. (2019), “Suffixal* o-vocalism without “amphikinesis:” On Proto-Indo-European*–oi-stems and ablaut as a diagnostic for word stress”, in Goldstein, David M, Jamison, Stephanie W, Vine, Brent, editors, Proceedings of the 30th Annual UCLA Indo-European Conference[1]
  3. ^ Beekes, Robert S. P. (2010), “ὀπᾱ́ων”, in Etymological Dictionary of Greek (Leiden Indo-European Etymological Dictionary Series; 10), with the assistance of Lucien van Beek, Leiden, Boston: Brill, →ISBN, page 1089