St. Paraskeva Church, Giannitsa

St. Paraskeva Church
Ιερός Ναός Αγίας Παρασκευής
The church in 2011
St. Paraskeva Church
Location of the church in Greece
St. Paraskeva Church
40°47′08″N 22°24′51″E / 40.78556°N 22.41417°E / 40.78556; 22.41417
LocationGiannitsa, Central Macedonia
CountryGreece
LanguageGreek
DenominationGreek Orthodox
Previous denominationIslam (15th century–c. 1910s)
History
Former name(s)Yakup Bey Mosque
(Turkish: Yakup Bey Camii)
Status
DedicationParaskeva of the Balkans
Architecture
Functional statusActive
Architectural type
  • Mosque (15th century)
  • Church (1948)
StyleOttoman
Completed
  • 15th century (as a mosque)
  • 1948 (as a church)
Specifications
Number of domes1
Dome height (outer)7 m (23 ft)
Number of towers1:
(formerly minaret; now bell-tower)
MaterialsStone
Administration
MetropolisMetropolis of Edessa, Pella and Almopia

The St. Paraskeva Church (Greek: Ιερός Ναός Αγίας Παρασκευής) is a Greek Orthodox church in the town of Giannitsa, in the Central Macedonia region of northern Greece, dedicated to Saint Paraskeva of the Balkans, and belonging to the archdiocese of Edessa, Pella and Almopia.[1][2][3] Built as a mosque during the Ottoman era, the building was converted into a church following the incorporation of Giannitsa and the rest of Greek Macedonia into Greece in the early twentienth century.

History

The building was originally built as a Muslim mosque built in the fifteenth century, probably by one of the descendants of Gazi Evrenos, the founder of Giannitsa,[4] and described by Ottoman traveller and explorer Evliya Çelebi as a mosque made of large stones. Its name during the years it functioned as a mosque was Yakup Bey Mosque (Turkish: Yakup Bey Camii).[5] The older complex included a tekke as well.[6]

As a result of the Macedonian Struggle and following the Balkan Wars, Giannitsa become part of Greek Macedonia from the 1910s. In 1947-1948, Archimandrite Nicander Papaioannou, the owner of the plot and the building, converted the mosque into a church.[7][8] In 1951, he donated the church and the entire plot to the Metropolitanate of Edessa and Pella. The church then functioned as a monastery for about forty years with the appropriate utility rooms and lodgings. Since October 1995, the building has served as a parish church, with an adjacent cemetery.[8]

Eventually a larger church was built next to this one.

The church was declared a historical monument on 13 June 1990.[7]

Architecture

The original building is the posterior part of today's church – an octagonal building, typical of the fifteenth century mausoleums, with a 3.5-metre-long (11 ft) wall and a 7-metre-tall (23 ft) dome. Later when it served as a monastery, several architectural changes were made such as a bell tower being added to it on the site of the destroyed minaret,[2] though with the exception of the addition of the bell tower and the sanctuary, no extreme changes took place.[6]

Interior decoration of the church was completed by the painters, Karlas, Viron, and Avramidis.[1][2] The iconography are the works of monks from the Holy Spirit Monastery in Oropos.[3]

See also

References

  1. ^ a b Ιερός ναός Αγίας Παρασκευής (in Greek). Η πόλη μας. Retrieved September 12, 2016.
  2. ^ a b c Γιαννιτσά - η πρωτεύουσα του κάμπου (in Greek). Τσακήλι. Retrieved September 12, 2016.
  3. ^ a b Αποστολίδου, Γεσθημανή. Τα Γιαννιτσά ... χθες και σήμερα (in Greek). p. 42. Retrieved January 16, 2020.
  4. ^ Ameen 2017, p. 15.
  5. ^ Cangül, Caner (July 25, 2023). "Yakup Bey Camii, Yenice-i Vardar" [Yakup Bey Mosque, Giannitsa]. kulturenvanteri.com/tr/yer/ (in Turkish). Retrieved November 22, 2023.
  6. ^ a b Stavridopoulos 2015, p. 192.
  7. ^ a b ΥΑ ΥΠΠΟ/ΑΡΧ/Β1/Φ36/9835/222/25-4-1990 - ΦΕΚ 355/Β/13-6-1990 (in Greek). Διαρκής κατάλογος κηρυγμένων αρχαιολογικών τόπων και μνημείων. Retrieved October 20, 2014.
  8. ^ a b Πασχούδη, Μαρία Χρ (2010). Από τις Καρυές Ανατολικής Ρωμυλίας στα Γιαννιτσά (Ιστορία – Πνευματικός βίος). Διπλωματική εργασία (PDF) (in Greek). Θεσσαλονίκη: Αριστοτέλειο Πανεπιστήμιο Θεσσαλονίκης. Θεολογική Σχολή, Τμήμα Ποιμαντικής και Κοινωνικής Θεολογίας. p. 75.

Bibliography