Schism in Christianity

In Christianity, a schism occurs when a single religious body divides and becomes two separate religious bodies. The split can be violent or nonviolent but results in at least one of the two newly created bodies considering itself distinct from the other. This article covers schisms in Christianity.

In the early Christian church, the formation of a distinction between the concepts of "heresy" and "schism" began. In ecclesiastical usage, the term "heresy" refers to a serious confrontation based on disagreements over fundamental issues of faith or morality, while the term "schism" usually means a lesser form of disunity caused by organizational or less important ideological differences.[1] Heresy is rejection of a doctrine that a Church considered to be essential. Schism is a rejection of communion with the authorities of a Church.

Definition of schism in Christianity

In Christian theology, the concept of the unity of the Church was developed by the Apostles, Holy Fathers and apologists. The greatest contribution to the doctrine of church unity was made by the apostles Peter and Paul, Ignatius of Antioch, Irenaeus of Lyons, Cyprian of Carthage, Basil the Great, Gregory the Theologian, John Chrysostom, and John of Damascus. Christian ecclesiology insists on the statement that unity and the Church are synonymous, as John Chrysostom wrote: "the name of the Church is not one of separation but of unity and harmony".[2][3]

Canon 751 of the Latin Church's 1983 Code of Canon Law, promulgated by Pope John Paul II in 1983, defines schism as the following: "schism is the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him".[4] This definition is reused in the Catechism of the Catholic Church.[5]

List of Christian schisms

pre-12th century Christian schisms

Since the early days of Christianity, many disputes have arisen between members of the Church.

The following instances of denominations are considered as schisms of Early Christianity by the current mainstream Christian denominations:

Name of schism Original location of schism Start date Schism resolved Original Church body Resulting Church bodies or Schismatic bodies Notes
Marcionian schism Roma, Italia, Roman Empire 144 c. 10th century Great Church Marcionites The schism started after the excommunication of Marcion of Sinope, who was influenced by Gnosticism and taught that the teachings of Christ is incompatible with the actions of the God of the Old Testament.[6]
Montanian schism Ardabau, Mysia, Asia, Roman Empire c. 157 c. 9th century Montanists The schism started after the excommunication of Montanus, along with Prisca and Maximilla, who taught that the Holy Spirit enables new prophecies after Jesus Christ.[7]
Sabellian schism Roma, Italia, Roman Empire 220 Sabellians
Patripassians
The schism started after Pope Callixtus I excommunicated Sabellius, who taught that the Father, Son and Holy Spirit are different modes or aspects of one God, rather than three distinct persons in God Himself.[8]
Novatian schism Roma, Italia, Roman Empire 251 8th century Novatianists The schism started after Novatian was consecrated bishop by three bishops of Italy and declared himself to be the true Pope in opposition to Pope Cornelius. He held that lapsed Christians, who had not maintained their confession of faith under persecution, may not be received again into communion with the church.[9]
Donatian schism Carthago, Africa Proconsularis, Roman Empire 313 c. 7th century Donatists The schism started when a commission appointed by Pope Miltiades condemned the Donatists, who denied the validity of sacraments administered by priests and bishops who had been traditores under the Diocletianic persecution.[10]
Arian schism Nicaea, Asia, Roman Empire 325 7th century Arians [11]
Quartodeciman schism 325 Quartodecimans [12]
Pneumatomachian schism 342 Pneumatomachians [13]
Luciferian schism 362 Luciferians Lucifer of Cagliari might have been excommunicated, as is hinted in the writings of Ambrose of Milan and Augustine of Hippo, as well as Jerome, who refers to his followers as Luciferians.[14]
Meletian schism Antiochia, Syria, Roman Empire 361 415 Meletians
Eustathians
The schism originated when Patriarch Meletius of Antioch was opposed by those faithful to the memory of Eustathius of Antioch, due to the unclarity of his theological position.
Collyridian schism - c. 376 - Collyridians The existence of this sect is seen as doubtful by many scholars.[15]
Monarchian schism 381 Monarchians
Adoptionists
Modalistic monarchianism
Monarchianism first developed in the 2nd century, but was only considered heresy after the 4th century.[16]
Appolinarian schism Laodicea, Syria, Roman Empire 381 late 4th century Appolinarians [17]
Nestorian schism Ephesus, Asia, Roman Empire 431 - Nestorians The Church of the East, independent since 410, refused to condemn Nestorius, leading to broken communion with the Great Church.[18]
Monophysite schism Chalcedon, Bithynia, Roman Empire 451 Monophysites [19]
Acacian schism 484 519 Acacians [20]
Schism of the Three Chapters Aquileia, Italia, Eastern Roman Empire 553 581 (Milan)
606 (Grado)
698 (Aquileia)
Patriarchate of Aquileia, dioceses in Liguria, Aemilia, Milan, and the Istrian peninsula Part of the larger Three-Chapter Controversy.[13]
Armenian schism Dvin, Armenia, Sasanian Empire 607 - Armenian Apostolic Church The Armenian Church adopted Miaphysitism, and broke communion with the Georgian Church.[21]
Monothelite schism 629 Monothelites [22]
First Iconoclasm c. 726 13 October 787 Iconoclasts [23]
Second Iconoclasm 815 843 Iconoclasts [23]
East–West Schism Kōnstăntīnoúpolĭs, Eastern Roman Empire 16 July 1054 Catholic Church
Eastern Orthodox Church
The validity of the Western legates' act is doubtful because Pope Leo IX had died and Ecumenical Patriarch Michael I Cerularius' excommunication only applied to the legates personally. In 1965, Pope Paul VI and Ecumenical Patriarch Athenagoras I nullified the anathemas of 1054. The efforts of the ecumenical patriarchs towards reconciliation with the Catholic Church have often been the target of sharp internal criticism.[23]

12th–15th century Christian schisms

Name of schism Original location of schism Start date Schism resolved Original Church body Resulting Church bodies or Schismatic bodies Notes
Double papal election of 1130 Roma, Papal States 14 February 1130 29 May 1138 Catholic Church Innocent II
Anacletus II
Anacletus II died in 25 January 1138 and was succeeded by Victor IV until his submission to Innocent II on 29 May 1138.
Cathar schism 1147 Cathars
Waldensian schism 1215 Waldensians
Bosnian schism 1252 Bosnian Church
Arsenite schism May 1265 1315 Eastern Orthodox Church Arsenites, Josephists
Western schism Fondi, County of Fondi, Kingdom of Naples 20 September 1378 11 November 1417 Catholic Church Urban VI
Clement VII
[24]
Bohemian Reformation 6 July 1415 Hussites [25]
Baselian schism Basel, Prince-Bishopric of Basel, Holy Roman Empire 5 November 1439 7 April 1449 Eugene IV
Felix V
First Moscow–Constantinople schism Moskva, Grand Principality of Moscow c. 1467 1560 Ecumenical Patriarchate of Constantinople Metropolis of Moscow and all Rus' It started de facto in 15 December 1448 when Jonah of Moscow was elected as the metropolitan of Kyiv and all Rus', then headquartered in Moscow, without the consent of the patriarch of Constantinople. His title was then changed unilaterally to metropolitan of Moscow and all Rus'. It became de jure schism when Dionysius I of Constantinople demanded that all the hierarchs of Muscovy submit to Gregory the Bulgarian, who was recognized by both Rome and Constantinople as the metropolitan of Kyiv, but was rejected by Ivan III of Russia who declared a complete rupture of relations with Constantinople. Relations were gradually restored and in 1560, the Patriarch of Constantinople considered the metropolitan of Moscow to be his exarch.

16th–17th century Christian schisms

Name of schism Original location of schism Start date Schism resolved Original Church body Resulting Church bodies or Schismatic bodies Notes
Reformation in Zürich Zürich, Republic of Zurich, Swiss Confederacy, Holy Roman Empire 1523 Catholic Church Zwinglians Initially sparked during the Affair of the Sausages by Huldrych Zwingli in 1522, his ideas gained the support of the magistrates of the city of Zürich and Katharina von Zimmern, the princess-abbes of Fraumünster. One of the earliest episodes of the Reformation in Switzerland.[26]
Radical Reformation Zürich, Republic of Zurich, Swiss Confederacy, Holy Roman Empire 1525 Zwinglians Anabaptists Anabaptism in Switzerland began as an offshoot of the church reforms instigated by Ulrich Zwingli.[27]
Reformation in Geneva Genève, Republic of Geneva, Holy Roman Empire 21 May 1536 Catholic Church Calvinists Part of the Reformation in Switzerland.
English Reformation Westminster, Middlesex, Kingdom of England 3 November 1534 Church of England Originally started as an attempt by King Henry VIII of England to circumvent his inability to obtain a papal-sanctioned annulment from his marriage to Catherine of Aragon. In 1531, Henry created the title Supreme Head of the Church of England for himself, which was put into law by the 1534 Act of Supremacy. The parliament of Ireland followed suit in 1537, but most of the Irish population remained Catholic. The schism was formally ended when Mary I reunited the English Church with the Roman Catholic Church, but it was reignited by the excommunication of Elizabeth I.[28]
Schism of 1552 Mosul, Sanjak of Mosul, Baghdad Eyalet, Ottoman Empire 1552 Church of the East Shemon VII Ishoyahb, Shimun VIII Yohannan Sulaqa
Scottish Reformation Edinburgh, Edinburghshire, Kingdom of Scotland August 1560 Catholic Church Church of Scotland [29]
Brownist schism London, City of London, Kingdom of England March 1566 Church of England London underground church The forerunners of the Pilgrims and modern Congregationalism.

18th–19th century Christian schisms

20th century Christian schisms

21st century Christian schisms

See also

References

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  15. ^ Block, Corrie (2013). The Qur'an in Christian-Muslim Dialogue : Historical and Modern Interpretations. Hoboken: Taylor and Francis. ISBN 9781135014056. OCLC 860626008.
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  30. ^ Padley, Kenneth (February 2009). "Early Anglican Ecclesiology and Contemporary Ecumenism". International Journal for the Study of the Christian Church. 9 (1): 3–16. doi:10.1080/14742250802562780. ISSN 1474-225X. S2CID 143958364.
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Sources

  • Hovorun, Cyril (2014). "Ecclesiological foundations for Ecumenism". Orthodox Handbook on Ecumenism. Pantelis Kalaitzidis, Thomas Fitzgerald, Cyril Hovorun, Aikaterini Pekridou, Nikolaos Asproulis, Guy Liagre, Dietrich Werner (1st ed.). Oxford: Regnum book international. pp. 77–85. ISBN 978-1-908355-44-7.
  • McGuckin, Fr. John (2014). "The Role of Orthodoxy in World Christianity Today – Historical, Demographic and Theological Perspectives – An Introduction". Orthodox Handbook on Ecumenism. Pantelis Kalaitzidis, Thomas Fitzgerald, Cyril Hovorun, Aikaterini Pekridou, Nikolaos Asproulis, Guy Liagre, Dietrich Werner (1st ed.). Oxford: Regnum book international. pp. 3–9. ISBN 978-1-908355-44-7.

Further reading

  • Ionita, Fr. Viorel (2014). "Bilateral Theological Dialogues of Orthodox Churches – a General Introduction". Orthodox Handbook on Ecumenism. Pantelis Kalaitzidis, Thomas Fitzgerald, Cyril Hovorun, Aikaterini Pekridou, Nikolaos Asproulis, Guy Liagre, Dietrich Werner (1st ed.). Oxford: Regnum book international. pp. 457–472. ISBN 978-1-908355-44-7.
  • Kalaitzidis, Pantelis (2014). "Theological, historical, and cultural reasons for anti-ecumenical movements in Eastern Orthodoxy". Orthodox Handbook on Ecumenism. Pantelis Kalaitzidis, Thomas Fitzgerald, Cyril Hovorun, Aikaterini Pekridou, Nikolaos Asproulis, Guy Liagre, Dietrich Werner (1st ed.). Oxford: Regnum book international. pp. 134–152. ISBN 978-1-908355-44-7.
  • Christine Chaillot, Alexander Belopopsky (1998). Towards Unity. The Theological Dialogue between the Orthodox Church and the Oriental Orthodox Churches. Geneva: Inter-Orthodox Dialogue. ISBN 9788390695846.
  • Dvornik F. (2008). The Photian Schism: History and Legend. Cambridge: Cambridge University Press. ISBN 9780521101769.
  • W. H. C. Frend (2000). The Donatist Church: A Movement of Protest in Roman North Africa. Oxford: Oxford University Press. ISBN 978-0198264088.
  • Gary L. Ward (1990). Independent Bishops: An International Directory. Omnigraphics Inc. ISBN 978-1558883079.