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Welcome To The Christianity Portal
Christianity is an Abrahamic monotheistic religion, which states that Jesus is the Son of God and rose from the dead after his crucifixion, whose coming as the messiah (Christ) was prophesied in the Old Testament and chronicled in the New Testament. It is the world's largest and most widespread religion with over 2.3 billion followers, comprising around 28.8% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 120 countries and territories.
Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. Most Christian denominations, however, generally hold in common the belief that Jesus is God the Son—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; this message is called the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus' life and teachings as preserved in the early Christian tradition, with the Old Testament as the gospels' respected background.
The three main branches of Christianity are Catholicism (1.3 billion people), Protestantism (800 million), and Eastern Orthodoxy (300 million), while other prominent branches include Oriental Orthodoxy (60 million) and Restorationism (35 million). Smaller church communities number in the thousands. In Christianity, efforts toward unity (ecumenism) are underway. In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Many Christians are still persecuted in some regions of the world, particularly where they are a minority, such as in the Middle East, North Africa, East Asia, and South Asia. (Full article...)
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Portrayal of Stephen I on the Hungarian coronation pall ( chasuble) from 1031
Stephen I, also known as King Saint Stephen (Hungarian: Szent István király [ˌsɛnt ˈiʃtvaːn kiraːj]; Latin: Sanctus Stephanus; Slovak: Štefan I. or Štefan Veľký; c. 975 – 15 August 1038), was the last grand prince of the Hungarians between 997 and 1000 or 1001, and the first king of Hungary from 1000 or 1001 until his death in 1038. The year of his birth is uncertain, but many details of his life suggest that he was born in, or after, 975, in Esztergom. He was given the pagan name Vajk at birth, but the date of his baptism is unknown. He was the only son of Grand Prince Géza and his wife, Sarolt, who was descended from a prominent family of gyulas. Although both of his parents were baptized, Stephen was the first member of his family to become a devout Christian. He married Gisela of Bavaria, a scion of the imperial Ottonian dynasty.
After succeeding his father in 997, Stephen had to fight for the throne against his relative, Koppány, who was supported by large numbers of pagan warriors. He defeated Koppány with the assistance of foreign knights including Vecelin, Hont and Pázmány, and native lords. He was crowned on 25 December 1000 or 1 January 1001 with a crown sent by Pope Sylvester II. In a series of wars against semi-independent tribes and chieftains—including the Black Hungarians and his uncle, Gyula the Younger—he unified the Carpathian Basin. He protected the independence of his kingdom by forcing the invading troops of Conrad II, Holy Roman Emperor, to withdraw from Hungary in 1030. (Full article...)
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The following are images from various Christianity-related articles on Wikipedia.
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Image 2An anonymous 18th century Catholic painting from the Peruvian Cuzco School. This work depicts the Holy Triune God; one in essence, with three persons. (from Trinity)
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Image 3Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770). (from Trinity)
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Image 5Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
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Image 7First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
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Image 8Three doors representing the trinity at a cathedral in Cleveland, Ohio (from Trinity)
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Image 9The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
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Image 10Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
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Image 11A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
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Image 12Depictions of the Resurrection of Jesus are central to Christian art ( Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
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Image 13The Good Samaritan by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
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Image 14The "Heavenly Trinity" joined to the " Earthly Trinity" through the Incarnation of the Son– The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
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Image 15The Holy Trinity on the stained glass windows of the Church of Saint Peter and Saint Paul in Brockdish (from Trinity)
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Image 16Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
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Image 17The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
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Image 19God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
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Image 20The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
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Image 21Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
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Image 22A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
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Image 2413th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
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Image 25A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
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Image 26Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 ( Vatican Museums). Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground. (from Trinity)
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Image 27Many Christians use the crucifix to symbolise Jesus' sacrificial death and as a focus for devotion. (from Jesus in Christianity)
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Image 28The Adoration of the Trinity by Albrecht Dürer (1511) From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
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Image 29Atypical depiction of the Trinity where the Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove (from Trinity)
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Image 30The Trinity by Russian icon painter Andrei Rublev, early 15th century: this portrayal of the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1-8) (from Trinity)
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Image 31God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
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Image 32A compact diagram of the Trinity, known as the " Shield of the Trinity", consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the relationship between the persons of the Trinity) (from Trinity)
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Image 33The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
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Image 34God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
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Image 35The Trinity by Russian icon painter Andrei Rublev, early 15th century. (from Trinity)
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Image 36The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
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This is a Good article, an article that meets a core set of high editorial standards.
Bath Abbey, UK, photographed from a south-westerly position
The Abbey Church of Saint Peter and Saint Paul, commonly known as Bath Abbey, is a parish church of the Church of England and former Benedictine monastery in Bath, Somerset, England. Founded in the 7th century, it was reorganised in the 10th century and rebuilt in the 12th and 16th centuries; major restoration work was carried out by Sir George Gilbert Scott in the 1860s. It is one of the largest examples of Perpendicular Gothic architecture in the West Country. The medieval abbey church served as a sometime cathedral of a bishop. After long contention between churchmen in Bath and Wells the seat of the Diocese of Bath and Wells was later consolidated at Wells Cathedral. The Benedictine community was dissolved in 1539 during the Dissolution of the Monasteries.
The church architecture is cruciform in plan and can seat up to 1,200 patrons. An active place of worship, it also hosts civic ceremonies, concerts and lectures. There is a heritage museum in the cellars. (Full article...)
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In The Church of Jesus Christ of Latter-day Saints (LDS Church), a temple is a building dedicated to be a House of the Lord, and they are considered by church members to be the most sacred structures on earth. Upon completion, temples are usually open to the public for a short period of time (an "Open House"). During the Open House, the church conducts tours of the temple with missionaries and members from the local area serving as tour guides, and all rooms of the temple are open to the public. Mormon temples are used for their baptism for the dead, washing and anointing (or "initiatory" ordinances), the endowment, and Mormon marriages. The temple is then dedicated as a "House of the Lord", after which only members who are deemed worthy are permitted entrance (tithing is paid in full). Thus, they are not churches (meetinghouses) but rather places to do Mormon practices. The church is a prolific builder of temples as they hold a key place in LDS theology.
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Christianity Christian denominational families Christianity-related lists Christian belief and doctrine Christian buildings and structures Christianity-related controversies Conversion to Christianity Christian ecumenical and interfaith relations
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