ὅσιος

Ancient Greek

Etymology

Of uncertain origin.

Often explained as a derivative in -ιο- from a participal form *s-o-to-s, beside alleged *seto-s in ἐτάζω (etázō, to examine, test), although this account presents difficulties. A connection with Sanskrit सत्य (satyá, true) requires loss of the initial laryngeal.

The derivation from a Proto-Indo-European *soto-s (from a different root *set- (stable, true), seen in ἐτάζω (etázō) and ἐτεός (eteós)) is defended by Pinault, and appears to be tentatively favored by Beekes over the above.[1]

Pronunciation

 

Adjective

ὅσῐος • (hósĭosm (feminine ὁσῐ́ᾱ, neuter ὅσῐον); first/second declension

  1. pious, hallowed, sanctioned by the gods
    Coordinate term: δίκαιος (díkaios)
  2. of things which are allowed by divine law but not sacred: profane
    Coordinate term: ἱερός (hierós)
  3. (of persons) pious, devout, sinless
    Synonyms: εὐσεβής (eusebḗs), θρῆσκος (thrêskos)
  4. sinless, pure

Declension

Noun

ὅσῐος • (hósĭosm (genitive ὁσῐ́ου); second declension

  1. (religion) title of five special priests at Delphi
  2. (biblical, in the plural) the saints
    • LXX Psalm 29.4

Declension

Derived terms

References

  1. ^ Beekes, Robert S. P. (2010), “ὅσιος”, in Etymological Dictionary of Greek (Leiden Indo-European Etymological Dictionary Series; 10), with the assistance of Lucien van Beek, Leiden, Boston: Brill, →ISBN, page 1117

Further reading