Yoel Kahn (Reform rabbi)
Yoel H. Kahn | |
|---|---|
| Born | 1958 (age 66–67) |
| Education | University of California, Berkeley Hebrew Union College-Jewish Institute of Religion Graduate Theological Union |
| Occupation | Rabbi |
| Spouse | Dan Bellm |
| Children | 1 |
Yoel H. Kahn (born 1958) is an American rabbi. As the first full-time rabbi of the LGBTQ synagogue Sha’ar Zahav in San Francisco, he played a key role in shaping the Jewish response to the AIDS crisis and advancing LGBTQ inclusion within the Reform movement.
Early life and education
Kahn was born in 1958 and reared in San Jose, California, United States.[1] His father was a science professor at San Jose State College and his mother a psychotherapist and teacher of yiddish.[2] He graduated Phi Beta Kappa from the University of California, Berkeley with a degree in Hebrew languages and was ordained by Hebrew Union College in 1985.[1][2] In 1999, he earned a doctorate from the Graduate Theological Union.[3]
Career
Kahn was hired in 1985 to be the first full-time rabbi of Congregation Sha’ar Zahav, an LGBT synagogue where members were dying of AIDS.[4] Nothing in his training had prepared him for the overwhelming loss he witnessed as so many in his community died young.[5] Kahn helped to modify the community’s Mi Shebeirach healing prayer, written by Sha’ar Zahav member Garry Koenigsburg specifically for Friday night services, de-coupling it from its traditional place in the Saturday morning service.[6] He wrote an English “Prayer for Healing” which was added to the Sha’ar Zaav siddur along with the modified Mi Shebeirach prayer.[7] It called upon the Source of Mercy to share peace that night with the individuals named, with all who were ill, and with those who loved them, watching with special care over those living with AIDS and related illnesses. When the time came to name individuals, Kahn would look out over the congregation, slowly meeting the eyes of those gathered as he extended his arm and open hand, inviting them to speak aloud or hold silently in their hearts the names of those in need of healing.[6]
Kahn served on the Central Conference of American Rabbis (CCAR) committee studying the question of allowing openly gay rabbis to serve congregations in the Reform movement (1986-1989).[8] There had been fear that allowing ordination of homosexuals would create tensions with Conservative and Orthodox branches of Judaism. At the time Kahn’s synagogue had 400 members and 50 children with 15 students in the religious school.[8] In 1990, the panel recommended no restrictions be imposed on qualified gay and lesbian Jews who want to become rabbis.[9]
At the 1996 Central Conference of American Rabbis meeting in Philadelphia, Kahn held up a photograph of his partner and their adopted four-year-old son to draw attention to the inequities faced by same-sex couples, who were denied healthcare coverage and other benefits available to married heterosexual couples. While the assembled Reform rabbis voted in favor of endorsing the legalization of same-sex civil marriage, they deferred discussion of religious marriage ceremonies.[10][11]
In 1995 Kahn left Sha’ar Zahav to become the director of Jewish Life at Stanford University.[12] He was also a rabbi at the Jewish Community Center of San Francisco before becoming the senior rabbi of Congregation Beth El in Berkeley, California in 2007, where he served until retiring in 2021.[4]
Publications (selected)
- Kahn, Yoel H. (2011). The Three Blessings: Boundaries, Censorship, and Identity in Jewish Liturgy. Oxford University Press. ISBN 978-0-19-989329-4.[13][14]
- Kahn, Yoel H. (2009). "And Jacob Came Out | Parashat Vayetzei (Genesis 28:10-32:3)". In Drinkwater, Gregg; Lesser, Joshua; Schneer, David (eds.). Torah Queries: Weekly Commentaries on the Hebrew Bible. Judith Plaskow (foreward). New York University Press. pp. 43–46. ISBN 978-0-8147-2012-7.
- Rabbi Yoel H. Kahn, PhD (Winter 2025). "The CCAR AD Hoc Committee on Homosexuality and the Rabbinate, 1985-1990". CCAR Journal | The Reform Jewish Quarterly: 5–13.
Personal life
Kahn is married to poet Dan Bellm and they have one son.[4]
References
- ^ a b "Rabbi Yoel Kahn Biography". lgbtqreligiousarchives.org. Retrieved October 23, 2025.
- ^ a b Lazere, Arthur S. (November 22, 1985). "On the job: rabbi finds no conflict leading new synagogue". Seattle Gay News – via newspapers.com.
- ^ Kahn, Yoel H. (1999). The three morning blessings "... Who did not make me ..." : a historical study of a Jewish liturgical text (Ph.D. thesis). Graduate Theological Union. OCLC 1235514816.
- ^ a b c Pine, Dan (August 16, 2021). "Rabbi Yoel Kahn retires after 36 years of service to Bay Area Jews by Dan Pine". J. The Jewish News of Northern California. Retrieved October 22, 2025.
- ^ Pine, Dan (June 9, 2006). "How AIDS battered one S.F. synagogue". J. The Jewish News of Northern California. Retrieved October 22, 2025.
- ^ a b Drinkwater, Gregg (October 2020). "Queer Healing: AIDS, Gay Synagogues, Lesbian Feminists, and the Origins of the Jewish Healing Movement". American Jewish History. 104 (4). American Jewish Historical Society / Johns Hopkins University Press: 605–629. doi:10.1353/ajh.2020.0053. ProQuest 2507722768.
- ^ Kahn, Yoel H. "Concluding Prayers | Mi Shebeirach L'Cholim & Prayer for Healing". In Kane, Leslie; Tyler, Michael (eds.). Siddur (Reform, Congregation Sha'ar Zahav. San Francisco. p. 467. ISBN 9780982197912. (see p. 647 for attribution)
- ^ a b Lattin, Don (June 21, 1989). "Issue of Gay Rabbis Divides Reform Jews". San Francisco Chronicle – via newspapers.com.
- ^ "Reform Judaism Panel OKs Gay, Lesbian Rabbis". The Post-Standard. Syracuse, NY. May 26, 1990 – via newspapers.com.
- ^ Nussbaum Cohen, Debra; Pearl, Lesley (April 5, 1996). "Vote for gay weddings symbolic but critical, Reform rabbis assert". www.nli.org.il. Jewish Bulletin. Retrieved October 21, 2025.
- ^ Anderson, A. Engler (April 4, 1996). "Landmark Decision: Reform rabbis vote yes on gay civil marriages". The Jewish Exponent. ProQuest 227251175.
- ^ Coile, Zachary (October 23, 1997). "Congregation moves to new synagogue". The San Francisco Examiner – via newspapers.com.
- ^ Marx, Dalia (Spring 2012). "Review of The Three Blessings: Boundaries, Censorship, and Identity in Jewish Liturgy, by Yoel Kahn". Shofar. 30 (3): 167–169. doi:10.1353/sho.2012.0070. ProQuest 1022484330.
- ^ Reif, Stefan C. (2012). "Review: The Three Blessings: Boundaries, Censorship, and Identity in Jewish Liturgy". Journal of Jewish Studies. 63 (2): 368–370. doi:10.18647/3103/JJS-2012.