Temple of Baalat Gebal
The temple in 2010 | |
Temple of Baalat Gebal Location in Lebanon | |
| Location | Byblos, Keserwan-Jbeil, Lebanon |
|---|---|
| Coordinates | 34°07′09″N 35°38′45″E / 34.11917°N 35.64583°E |
| Type | Temple |
| History | |
| Material | Stone |
| Founded | c. 2800 BC |
| Site notes | |
| Excavation dates | 1922 |
The Temple of Baalat Gebal (Arabic: معبد بعلة جبيل maebad baalat jbeil) was an important Bronze Age temple in the World Heritage Site of Byblos.[1] The temple was dedicated to Ba'alat Gebal, the goddess of the city of Byblos.[2] Built around 2800 BC,[3] it was the largest and most important sanctuary in ancient Byblos,[4] and is considered to be "one of the first monumental structures of the Syro-Palestinian region".[3] Two centuries after the construction of the Temple of Baalat Gebal, the Temple of the Obelisks was built approximately 100m to the east.[3]
The length and continuity of its history as an active temple is "remarkable" and "supports its centrality in the life of the city".[5]
An important group of Byblos figurines were found in the temple;[6][7][8] these figurines have become the "poster child" of the Lebanese Tourism Ministry.[9]
Background
The temple, and its patroness, Ba‘alat Gebal, were venerated in the city for more than two millennia during the Canaanite and Phoenician eras. It was constructed when Byblos had close ties with Egypt, and a number of Egyptian references are found throughout the temple complex. The temple itself was expanded a number of times and remained in use until the Roman era.[3]
Architecture
The Temple of Baʿalat Gebal was the principal sanctuary of the ancient city of Byblos (modern-day Jbeil, Lebanon), dedicated to the city’s patron goddess Baʿalat Gebal, the “Lady of Byblos.” Her identity has been debated among historians and archaeologists, with some equating her to Egyptian goddesses such as Hathor or Isis, while others argue she was a distinct Levantine deity unique to Byblos. [10]
The temple was constructed around 3000 BCE, as suggested by a diorite vase fragment inscribed with the symbol of Pharaoh Khasekhemui, found within the sanctuary.[11] [12] Measuring approximately 60 × 40 meters, the temple occupied the highest point of the city’s sacred sector and was surrounded by a ritual well. Its layout included a series of accessory rooms and a single southern exit. An Egyptian-style colossus stood either inside or in front of the temple, further emphasizing Egyptian influence. [12]
The sanctuary underwent several phases of construction. During the KIII phase (Egyptian 4th–5th Dynasties), the Hypostyle Temple was built, employing techniques similar to those at the Saqqara complex of Neferirkare.[2] In the KIV phase (Egyptian 6th–11th Dynasties), a more complex structure known as Bâtiment XL was erected over the Hypostyle Temple, with architectural parallels to Sahure’s valley temple at Abusir.[2] Cultic furniture included flat-topped circular tables made of alabaster and calcite, considered concrete evidence of Egyptian religious influence.
Constructed primarily of stone masonry, the temple’s textured surfaces and monumental scale reflected Levantine traditions while incorporating Egyptian elements. Numerous Egyptian artifacts with pharaonic symbols were discovered, indicating Byblos’ role as a major hub for the export of cedar wood, resins, and wine to Egypt. The temple thus functioned not only as a religious center but also as an intermediary between Egypt and Byblos, symbolizing the city’s political and commercial importance in the Bronze Age Levant.[12]
Modern identification and excavation
The site of the temple is near the Crusaders' Byblos Castle, and was first excavated by French archaeologist Pierre Montet from 1921-1924 and subsequently in the early part of Maurice Dunand's excavation of the city.[4][13] Montet published two sketches of his excavations,[14][4] and Dunand published a few plans for the wider sector of excavations in his 1939 volume.[15][4] Almost all of the artifacts found in the excavation of the temple are displayed at the National Museum of Beirut.[16]
The temple now sits east of the Roman theater. The theater, built around 218, was reconstructed and moved to allow excavation of the temple site.[3][17]
Gallery
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Montet's 1924 diagram of the Byblos archaeological site
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Montet's 1924 diagram of the Byblos temples
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The Byblos figurines
Notes
- ^ Boda 1994, p. 146.
- ^ a b c Espinel, Andrés Diego (2002). "The Role of the Temple of Ba'alat Gebal as Intermediary between Egypt and Byblos during the Old Kingdom". Studien zur Altägyptischen Kultur. 30: 103–119. JSTOR 25152861.
- ^ a b c d e Bryce 2009, p. 138.
- ^ a b c d Kilani 2019, p. 53-54.
- ^ Kilani 2019, p. 54.
- ^ WorldWide: Lebanon, Biblical Archaeology Review 34:5, September/October 2008
- ^ Hakimian, Suzy (2008). "Byblos: Standing Figures". Beyond Babylon: Art, Trade, and Diplomacy in the Second Millennium B.C. Metropolitan Museum of Art. pp. 52–53. ISBN 978-1-58839-295-4.
More than fifteen hundred male figurines...
- ^ Aubet, Maria Eugenia (31 January 2013). Commerce and Colonization in the Ancient Near East. Cambridge University Press. pp. 240–. ISBN 978-0-521-51417-0.
The most characteristic assemblage of offerings is without doubt the bronze figurines representing Baal, many of them covered in gold plate. Almost 2,000 figurines of this type have been found — an important group coming from the Temple of Baalat Gebal — the majority in the Temple of the Obelisks, where more than twenty votive deposits and pitchers with figurines of different typologies have been found
- ^ Steiner, Margreet L.; Killebrew, Ann E. (2014). The Oxford Handbook of the Archaeology of the Levant: C. 8000-332 BCE. OUP Oxford. pp. 465–. ISBN 978-0-19-921297-2.
- ^ Zernecke, Anna (Nov 2013). "The Lady of the Titles: The Lady of Byblos and the Search for her »True Name«". Die Welt des Orients. 43 (2): 226–242. doi:10.13109/wdor.2013.43.2.226. ISSN 0043-2547.
- ^ Sala, Maura (2015). "Early and Middle Bronze Age Temples at Byblos: specificity and Levantine interconnections". BAAL Hors-Série (X): 5–32.
- ^ a b c Nigro, Lorenzo (May 2020). "Byblos, an ancient capital of the Levant". Lorenzo Nigro (100): 61–74.
- ^ "Byblos Castle". Retrieved 2013-03-02.
- ^ Montet 1928, p. Plates xxi, xxii.
- ^ Dunand 1937.
- ^ Michaelides 2001, p. 21.
- ^ "The archaeological site of Byblos".
References
- Boda, Sharon La (1994). International Dictionary of Historic Places: Middle East and Africa. Taylor & Francis. ISBN 978-1-884964-03-9.
- Michaelides, Demetrios (2001), Report on Mission to Byblos (Lebanon), International Council on Monuments and Sites
- Espinel, Andrés Diego. “The Role of the Temple of Ba'alat Gebal as Intermediary between Egypt and Byblos during the Old Kingdom.” Studien Zur Altägyptischen Kultur, vol. 30, 2002, pp. 103–119. JSTOR, www.jstor.org/stable/25152861.
- Bryce, Trevor (10 September 2009). The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the Fall of the Persian Empire. Routledge. ISBN 978-1-134-15908-6.
- Kilani, Marwan (24 October 2019). Byblos in the Late Bronze Age: Interactions Between the Levantine and Egyptian Worlds. Brill. ISBN 978-90-04-41659-8.
Archaeological reports
- Montet, Pierre (1928). Byblos et l'Égypte: quatre campagnes de fouilles à Gebeil, 1921-1922-1923-1924. P. Geuthner.
- Dunand, Maurice (1937). Fouilles de Byblos: Atlas : 1926-1932. P. Geuthner.
External links
- Media related to Temple of Baalat Gebal at Wikimedia Commons