Standing Statue of Kichijōten

Standing Statue of Kichijōten
Japanese: 厨子入木造吉祥天立像(浄瑠璃寺)
Zushi-iri mokuzō Kisshōten ryūzō (Jōruri-ji)
Artistattributed to either Kaikei or Unkei
Year1212
Catalogue01071
Mediumwood
MovementKei school
SubjectŚrīmahādevī
Dimensions90 cm (35 in)
DesignationImportant Cultural Property
LocationKizugawa, Kyoto
OwnerJōruri-ji

The Standing Statue of Kichijōten (Japanese: 厨子入木造吉祥天立像; Romaji Zushi-iri mokuzō Kisshōten ryūzō) is a 13th-century Japanese Buddhist sculpture depicting the devi Śrīmahādevī, an East Asian Buddhist manifestation of the Hindu goddess Lakshmi.[1][2] Housed in the hondo (Main Hall) of Jōruri-ji (National Treasure), the sculpture is classified as an Important Cultural Property and is considered the most representative piece of the deity.[1][3][4] The preservation of original polychromy is attributed to the image being a hibutsu (secret Buddha), which is only displayed to the public a few times a year.[1]

History

Kichijōten saw prominence in the Nara period as a deity of wealth and virtue, through the Golden Light Sutra.[2] The conventions of her image developed through sculptures and paintings held in Tōdai-ji (746), Saidai-ji, Hōryū-ji (748) and Yakushi-ji (771), in the form of a Tang dynasty noblewoman, with a rich embroidered dress and a plump face.[1][2]

The sculpture was completed and placed in the Main Hall of the temple in 1212 (Kenryaku 2) as part of a renovation by Jōkei, based upon the temple history record the Jōruri-ji ryūki (浄瑠璃寺流記).[1][4][5] The sculptor's identity is unknown, but scholarly attributions have narrowed it down to either Kaikei or Unkei, prominent heads of the Kei school.[5][4]

The policy of haibutsu kishaku (expulsion of Buddhism) during the Meiji Restoration resulted in the de-accessioning of seven painted panels from the zushi miniature shrine associated with the statue.[6][7] The municipal records indicate that the temple lost the panels around 1883 to 1884.[6] They were then acquired by the Tokyo University of the Arts (then Tokyo Fine Arts School) in 1889, where they are held today.[1][6][8] A replica created by the school replaced the original.[1]

The sculpture gained the status of what is now Important Cultural Property on 18 December 1897.[3] The original shrine panels also have the same status.[6][9]

As a hibutsu, the sculpture is only on view to the public from January 1st to 15th, March 21st to May 20th, and October 1st to November 30th.[1]

Description

Measuring 90 cm high, Kichijōten is rendered in the dress of a Tang dynasty Chinese noblewoman, in polychromy, and carved from hinoki, and stored in a small shrine next to nine large Heian period sculptures of Amitābha, designated National Treasure.[1] Her right hand is positioned in the varadamudra (wish granting), with the raised left hand holding a hōju, a wish fulfilling jewel.[1][2] The statue utilizes a combination of realist features, as well as a stylistic approach that manifests with evenly spaced folds of the dress, and symmetrical placement of the knee-coverings and ribbon around the waist.[5]

The shrine that encases the sculpture is composed of seven panels depicting the Four Heavenly Kings and other entities derived from the Hindu pantheon: Benzaiten (Saraswati), Taishakuten, Bonten (Brahma), Jikokuten, Zochoten, Komokuten, and Tamonten.[6] The panel depicting Benazaiten is accompanied by four attendants: Kareiteimo (safe childbirth), Kenrojishin (earth), and two male guardians: Hōkentaishō and Shōryōchitaishō.[6]

The sculpture and shrine combine the artistic styles of the Tang, the Tenpyō period, as well as the more contemporary adaptation of Song dynasty and Kamakura period art.[5][6]

Photographer Ken Domon recognized the sculpture as the "most perfect depiction of feminine beauty among all of the Buddhist images in Japan" and frequently took pictures of it during his career.[1] Photographer Muda Tomohiro describes the statue evoking a "selfless love and compassion of a mother for her children".[1]

Attribution

Though the sculptor of the statue remains unknown, scholarship has narrowed down the attribution to either Kaikei or Unkei of the Kei school style of Kamakura sculpture.[4][6]

Attribution to Kaikei stems from his Anna-miyō (安阿弥様, Anna style), defined by his characteristic usage of realistic expression, which manifests on Kichijōten in the form of elegant expression, dimples, and neatly folded clothing.[5][10] Contemporary works such as an Amida triad at Jōdo-ji, and sculptures at Tōdai-ji indicates Kaikei's skill in integrating Nara-style and Song influences into his work.[5] Additionally, Kaikei and Jōkei fostered a close relationship through eye-opening ceremonies at the sites, as well as a statue commissioned in 1212, recorded in Jōkei's Myōhonsho.[5]

Attribution to Unkei has been based on similarities with a Taishakuten statue at Takisan-ji in Aichi Prefecture, though further investigation is warranted.[4]

See also

References

  1. ^ a b c d e f g h i j k l "Standing Image of Kisshōten, Jōruriji, Kyoto". Nippon.com. 2025-10-29. Retrieved 2025-11-11.
  2. ^ a b c d "JAANUS / Kichijouten 吉祥天". Japanese Architecture and Art Net Users System. Retrieved 2025-11-11.
  3. ^ a b "国指定文化財等データベース". Agency for Cultural Affairs. Retrieved 2025-11-11.
  4. ^ a b c d e Numinous Minamiyamashiro: Treasures from the Mountains between Nara and Kyoto (Special Exhibition Celebrating the Completion of Repairs to Jōruriji's National Treasure Amida Statues). Nara: Nara National Museum (published 8 July 2023). 2023. p. 10.
  5. ^ a b c d e f g "解脱房貞慶上人と浄瑠璃寺吉祥天|海老原 真紀(帝塚山大学 奈良学総合文化研究所)". Kaijūsen-ji. Retrieved 2025-11-11.
  6. ^ a b c d e f g h "「日本一の美人」を納めた厨子の中へ! 重文《浄瑠璃寺吉祥天厨子絵》の謎を徹底解説 | 和樂web 美の国ニッポンをもっと知る!". 和樂web 美の国ニッポンをもっと知る! (in Japanese). Retrieved 2025-11-11.
  7. ^ 浄瑠璃寺吉祥天厨子絵 [Jōruri-ji Kisshōten Zushi-e] (in Japanese). Agency for Cultural Affairs. Retrieved 2025-11-27.
  8. ^ 弁才天および四眷属像 [Benzaiten and Four Attendants] (in Japanese). The University Art Museum, Tokyo University of the Arts. Retrieved 2025-11-27.
  9. ^ 重要文化財「浄瑠璃寺吉祥天厨子絵のうち弁財天及び四眷属像」東京藝術大学蔵の現状模写 [A Precise Reproduction of Important Cultural Property "Benzai-ten and Four Dependents" in "Joruri temple" in the Collection of Tokyo University of The Arts] (in Japanese and English). The University Art Museum, Tokyo University of the Arts. Retrieved 2025-11-27.
  10. ^ "Kaikei | Jizō, Bodhisattva of the Earth Store (Kshitigarbha) | Japan | Kamakura period (1185–1333)". Metropolitan Museum of Art. Retrieved 2024-02-17.