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Image 1Byzantine art comprises the body of artistic products of the Eastern Roman Empire, as well as the nations and states that inherited culturally from the empire. Though the empire itself emerged from the decline of western Rome and lasted until the Fall of Constantinople in 1453, the start date of the Byzantine period is rather clearer in art history than in political history, if still imprecise. Many Eastern Orthodox states in Eastern Europe, as well as to some degree the Islamic states of the eastern Mediterranean, preserved many aspects of the empire's culture and art for centuries afterward. A number of contemporary states with the Eastern Roman (Byzantine) Empire were culturally influenced by it without actually being part of it (the " Byzantine commonwealth"). These included Kievan Rus', as well as some non-Orthodox states like the Republic of Venice, which separated from the Byzantine Empire in the 10th century, and the Kingdom of Sicily, which had close ties to the Byzantine Empire and had also been a Byzantine territory until the 10th century with a large Greek-speaking population persisting into the 12th century. Other states having a Byzantine artistic tradition, had oscillated throughout the Middle Ages between being part of the Byzantine Empire and having periods of independence, such as Serbia and Bulgaria. After the fall of the Byzantine capital of Constantinople in 1453, art produced by Eastern Orthodox Christians living in the Ottoman Empire was often called "post-Byzantine." Certain artistic traditions that originated in the Byzantine Empire, particularly in regard to icon painting and church architecture, are maintained in Greece, Cyprus, Serbia, Bulgaria, Romania, Russia and other Eastern Orthodox countries to the present day. ( Full article...)
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Image 2The Empire of Nicaea ( Greek: Βασιλεία Ῥωμαίων), also known as the Nicene Empire, was the largest of the three Greek rump states founded by the aristocracy of the Byzantine Empire that fled when Constantinople was occupied by Western European and Venetian armed forces during the Fourth Crusade, a military event known as the Sack of Constantinople. Like the other Byzantine rump states that formed due to the 1204 fracturing of the empire, such as the Empire of Trebizond and the Despotate of Epirus, it was a continuation of the eastern half of the Roman Empire that survived well into the Middle Ages. A fourth state, known in historiography as the Latin Empire, was established by an army of Crusaders and the Republic of Venice after the capture of Constantinople and the surrounding environs. Founded by the Laskaris family, it lasted from 1204 to 1261, when the Nicenes restored the Byzantine Empire after they recaptured Constantinople. Thus, the Nicene Empire is seen as a direct continuation of the Byzantine Empire, as it fully assumed the traditional titles and government of the Byzantines in 1205. ( Full article...)
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Image 3The Despotate of Epirus ( Medieval Greek: Δεσποτᾶτον τῆς Ἠπείρου) was one of the Greek rump states of the Byzantine Empire established in the aftermath of the Fourth Crusade in 1204 by a branch of the Angelos dynasty. It claimed to be the legitimate successor of the Byzantine Empire during the subsequent struggle for Constantinople, along with the Empire of Nicaea and the Empire of Trebizond; its rulers briefly proclaiming themselves as Emperors in 1227–1242 (during which it is most often called the Empire of Thessalonica). The term "Despotate of Epirus" is, like "Byzantine Empire" itself, a modern historiographic convention and not a name in use at the time. The Despotate was centred on the region of Epirus, encompassing also the western portion of Greek Macedonia, Thessaly, western Greece as far south as Nafpaktos, and Albania. Through a policy of aggressive expansion under Theodore Komnenos Doukas the Despotate of Epirus also briefly came to incorporate central Macedonia, with the establishment of the Empire of Thessalonica in 1224, and Thrace as far east as Didymoteicho and Adrianople, and was on the verge of recapturing Constantinople and restoring the Byzantine Empire before the Battle of Klokotnitsa in 1230 where he was defeated by the Bulgarian Empire. After that, the Epirote state contracted to its core in Epirus and Thessaly, and was forced into vassalage to other regional powers. It nevertheless managed to retain its autonomy until being conquered by the restored Palaiologan Byzantine Empire in ca. 1337. In the 1410s, Carlo I Tocco, Count Palatine of Cephalonia and Zakynthos, managed to reunite the core of the Epirote state, but his successors gradually lost it to the advancing Ottoman Empire, with the last stronghold, Vonitsa, falling to the Ottomans in 1479. ( Full article...)
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Image 5The Fourth Crusade (1202–1204) was a Latin Christian armed expedition called by Pope Innocent III. The stated intent of the expedition was to recapture the Muslim-controlled city of Jerusalem, by first defeating the powerful Egyptian Ayyubid Sultanate. However, a sequence of economic and political events culminated in the Crusader army's 1202 siege of Zara and the 1204 sack of Constantinople, rather than the conquest of Egypt as originally planned. This led to the partition of the Byzantine Empire by the Crusaders and their Venetian allies, leading to a period known as the Frankokratia ("Rule of the Franks" in Greek). In 1201, the Republic of Venice contracted with the Crusader leaders to build a dedicated fleet to transport their invasion force. However, the leaders greatly overestimated the number of soldiers who would embark from Venice, since many sailed from other ports, and the army that appeared could not pay the contracted price. In lieu of payment, the Venetian Doge Enrico Dandolo proposed that the Crusaders back him in attacking the rebellious city of Zara (Zadar) on the eastern Adriatic coast. This led in November 1202 to the siege and sack of Zara, the first attack against a Catholic city by a Catholic Crusader army, despite Pope Innocent III's calls for the Crusaders not to attack fellow Christians. The city was then brought under Venetian control. When the Pope heard of this, he temporarily excommunicated the Crusader army. ( Full article...)
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Image 6The Byzantine economy was among the most robust economies in the Mediterranean and the world for many centuries. Constantinople was a prime hub in a trading network that at various times extended across nearly all of Eurasia and North Africa. It could be argued that up until the 7th century, the Eastern Roman Empire had the most powerful economy in the world. The Arab conquests, however, would represent a substantial reversal of fortunes contributing to a period of decline and stagnation. The Byzantine state restructured its administrative and fiscal systems, introducing the theme system, which organized land and military service in a way that ensured both local defense and agricultural productivity. Rural life revived as new lands were brought under cultivation, and local economies became more self-sufficient, reducing dependence on long-distance trade that had been curtailed by the loss of eastern territories. By the 9th and 10th centuries, the empire experienced a notable resurgence: agricultural output increased, population levels rose, and the circulation of coinage expanded once again. However, by the 12th and 13th centuries, the economic balance began to shift. Western maritime republics such as Venice and Genoa gradually overtook Byzantine merchants, largely due to the tax exemptions and trading privileges granted to them under the Komnenian emperors. This process accelerated after the Fourth Crusade and the establishment of the Latin Empire, during which Venetian traders gained control over key ports and commercial networks once held by the Byzantines. The Byzantines continued to face economic challenges during the Palaiologan era until its fall in 1453. One of the economic foundations of the empire was trade. The state strictly controlled both the internal and the international trade. Constantinople remained the single most important commercial centre of Europe for much of the Medieval era, which it held until the Republic of Venice slowly began to overtake Byzantine merchants in trade; first through tax exemption under the Komnenoi, then under the Latin Empire. ( Full article...)
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Image 7The Byzantine Empire under the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under the Macedonian emperors, the empire gained control over the Adriatic Sea, Southern Italy, and all of the territory of the Tsar Samuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the " Golden Age" of Byzantium. The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade. ( Full article...)
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Image 8The siege of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. The Abbasid campaign was led personally by the Caliph al-Mu'tasim ( r. 833–842), in retaliation to a virtually unopposed expedition launched by the Byzantine emperor Theophilos (r. 829–842) into the Caliphate's borderlands the previous year. Mu'tasim targeted Amorium, an Eastern Roman city in western Asia Minor, because it was the birthplace of the ruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilos at Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge upon Ancyra, which they found abandoned. After sacking the city, they turned south to Amorium, where they arrived on 1 August. Faced with intrigues at Constantinople and the rebellion of the large Khurramite contingent of his army, Theophilos was unable to aid the city. Amorium was strongly fortified and garrisoned, but a local inhabitant revealed a weak spot in the wall, where the Abbasids concentrated their attack, effecting a breach. Unable to break through the besieging army, Boiditzes, the commander of the breached section, privately attempted to negotiate with the Caliph without notifying his superiors. He concluded a local truce and left his post, which allowed the Arabs to take advantage, enter the city, and capture it. Amorium was systematically destroyed, never to recover its former prosperity. Many of its inhabitants were slaughtered, and the remainder driven off as slaves. Most of the survivors were released after a truce in 841, but prominent officials were taken to the caliph's capital of Samarra and executed years later after refusing to convert to Islam, becoming known as the 42 Martyrs of Amorium. ( Full article...)
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Image 11The Byzantine Rite, also known as the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. ( Full article...)
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Image 12The Byzantine–Ottoman wars were a series of decisive conflicts between the Byzantine Greeks and Ottoman Turks and their allies that led to the final destruction of the Byzantine Empire and the rise of the Ottoman Empire. The Byzantines, already having been in a weak state even before the partitioning of their Empire following the 4th Crusade, failed to recover fully under the rule of the Palaiologos dynasty. Thus, the Byzantines faced increasingly disastrous defeats at the hands of the Ottomans. Ultimately, they lost Constantinople in 1453, formally ending the conflicts (however, several lasted until 1479). Taking advantage of the situation, the Seljuk Sultanate of Rum began seizing territory in western Anatolia, until the Nicaean Empire was able to repulse the Seljuk Turks from the remaining territories still under Byzantine rule. Eventually Constantinople was re-taken from the Latin Empire in 1261 by the Nicaean Empire. The position of the Byzantine Empire in Europe remained uncertain due to the presence of the rivals in Epirus, Serbia and Bulgaria. This, combined with the declining power of the Sultanate of Rum (Byzantium's chief rival in Asia Minor) led to the removal of troops from Anatolia to maintain Byzantium's grip on Thrace. ( Full article...)
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Image 14The Byzantine civil war of 1341–1347, sometimes referred to as the Second Palaiologan Civil War, was a conflict that broke out in the Byzantine Empire after the death of Andronikos III Palaiologos over the guardianship of his nine-year-old son and heir, John V Palaiologos. It pitted on the one hand Andronikos III's chief minister, John VI Kantakouzenos, and on the other a regency headed by the Empress-Dowager Anna of Savoy, the Patriarch of Constantinople John XIV Kalekas, and the megas doux Alexios Apokaukos. The war polarized Byzantine society along class lines, with the aristocracy backing Kantakouzenos and the lower and middle classes supporting the regency. To a lesser extent, the conflict acquired religious overtones; Byzantium was embroiled in the Hesychast controversy, and adherence to the mystical doctrine of Hesychasm was often equated with support for Kantakouzenos. As the chief aide and closest friend of Emperor Andronikos III, Kantakouzenos became regent for the underage John V upon Andronikos's death in June 1341. While Kantakouzenos was absent from Constantinople in September the same year, a coup d'état led by Alexios Apokaukos and the Patriarch John XIV secured the support of Empress Anna and established a new regency. In response, Kantakouzenos' army and supporters proclaimed him co-emperor in October, cementing the rift between himself and the new regency. The split immediately escalated into armed conflict. ( Full article...)
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Image 15The Arab Muslim conquest of Sicily began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Arab Muslim rule until conquered in turn by the Normans in the 11th century. Although Sicily had been raided by the Muslim Arabs since the mid-7th century, these raids did not threaten Byzantine control over the island, which remained a largely peaceful backwater. The opportunity for the Aghlabid emirs of Ifriqiya (present-day Tunisia) came in 827, when the commander of the island's fleet, Euphemius, rose in revolt against the Byzantine Emperor Michael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids, an Arab dynasty. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championing jihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital, Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and Umayyad al-Andalus, in 831 they took Palermo, which became the capital of the new Arab-Muslim province. ( Full article...)
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Image 17Constantinople was besieged by the Arabs in 674–678, in what was the first culmination of the Umayyad Caliphate's expansionist strategy against the Byzantine Empire. Caliph Mu'awiya I, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople. As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor and then installed a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter and returned every spring to launch attacks against the city's fortifications. Finally the Byzantines, under Emperor Constantine IV, destroyed the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was arguably the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. ( Full article...)
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Image 18The Byzantine Empire was ruled by emperors of the Palaiologos dynasty in the period between 1261 and 1453, from the restoration of Byzantine rule to Constantinople by the usurper Michael VIII Palaiologos following its recapture from the Latin Empire, founded after the Fourth Crusade (1204), up to the Fall of Constantinople to the Ottoman Empire. Together with the preceding Nicaean Empire and the contemporary Frankokratia, this period is known as the late Byzantine Empire. From the start, the regime faced numerous problems. The Turks of Asia Minor had begun conducting raids and expanding into Byzantine territory in Asia Minor by 1263, just two years after the enthronement of the first Palaiologos emperor Michael VIII. Anatolia, which had formed the very heart of the shrinking empire, was systematically lost to numerous Turkic ghazis, whose raids evolved into conquering expeditions inspired by Islamic zeal, the prospect of economic gain, and the desire to seek refuge from the Mongols after the disastrous Battle of Köse Dağ in 1243. The Palaiologoi were engaged on several fronts, often continually, while the empire's supply of food and manpower dwindled. In this period, the Byzantine Empire found itself continually at war, both civil and interstate, with most interstate conflicts being with other Christian empires. Most commonly, these comprised the Second Bulgarian Empire, the Serbian Empire, the remnants of the Latin Empire and even the Knights Hospitaller. ( Full article...)
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Image 19Byzantine medicine encompasses the common medical practices of the Byzantine Empire from c. 400 AD to 1453 AD. Byzantine medicine was notable for building upon the knowledge base developed by its Greco-Roman predecessors. In preserving medical practices from antiquity, Byzantine medicine influenced Islamic medicine and fostered the Western rebirth of medicine during the Renaissance. The concept of the hospital appeared in Byzantine Empire as an institution to offer medical care and possibility of a cure for the patients because of the ideals of Christian charity. Byzantine physicians often compiled and standardized medical knowledge into textbooks. Their records tended to include both diagnostic explanations and technical drawings. The Medical Compendium in Seven Books, written by the leading physician Paul of Aegina, survived as a particularly thorough source of medical knowledge. This compendium, written in the late seventh century, remained in use as a standard textbook for the following 800 years. This tradition of compilation continued from around the tenth century into the twentieth through the genre of medical writings known as iatrosophia. ( Full article...)
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Image 20Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define Byzantine law as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's Corpus Juris Civilis, their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law " nómos émpsychos", thus having philosophical and religious purposes that idealized perfect Byzantine kingship. Though during and after the European Renaissance Western legal practices were heavily influenced by Justinian's Code (the Corpus Juris Civilis) and Roman law during classical times, Byzantine law nevertheless had substantial influence on Western traditions during the Middle Ages and after. ( Full article...)
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Image 21Byzantine architecture is the architecture of the Byzantine Empire, or Eastern Roman Empire, usually dated from AD 330, when Constantine the Great established a new Roman capital in Byzantium, which became Constantinople, until the fall of the Byzantine Empire in 1453. There was initially no hard line between the Byzantine and Roman Empires, and early Byzantine architecture is stylistically and structurally indistinguishable from late Roman architecture. The style continued to be based on arches, vaults and domes, often on a large scale. Wall mosaics with gold background became standard for the grandest buildings, with frescos a cheaper alternative. The richest interiors were finished with thin plates of marble or coloured and patterned stone. Some of the columns were also made of marble. Other widely used materials were bricks and stone. Mosaics made of stone or glass tesserae were also elements of interior architecture. Precious wood furniture, like beds, chairs, stools, tables, bookshelves and silver or golden cups with beautiful reliefs, decorated Byzantine interiors. ( Full article...)
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Image 22The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic Church and the Eastern Orthodox Church since 1054. A series of ecclesiastical differences, theological disputes and geopolitical tensions between the Greek East and Latin West preceded the formal split in 1054. Prominent among these were the procession of the Holy Spirit ( Filioque), whether leavened or unleavened bread should be used in the Eucharist, iconoclasm, the coronation of Charlemagne as emperor of the Romans in 800, the pope's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy. Although 1054 has become conventional, various scholars have proposed different dates for the Great Schism, including 1009, 1204, 1277, and 1484. The first action that led to a formal schism occurred in 1053 when Patriarch Michael I Cerularius of Constantinople ordered the closure of all Latin churches in Constantinople. In 1054, the papal legate sent by Leo IX travelled to Constantinople to deny Cerularius the title of " ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches, and to seek help from the Byzantine emperor, Constantine IX Monomachos, in view of the Norman conquest of southern Italy, and to respond to Leo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. When the leader of the legation, Cardinal Humbert of Silva Candida, learned that Cerularius had refused to accept the demand, he excommunicated him, and in response Cerularius excommunicated Humbert and the other legates. ( Full article...)
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Image 23Hagia Sophia, officially the Hagia Sophia Grand Mosque, is a mosque and a major cultural and historical site in Istanbul, Turkey. It was formerly a church (360–1453) and a museum (1935–2020). The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". From its dedication in 360 until 1453 Hagia Sophia served as the cathedral of Constantinople in the Byzantine liturgical tradition, except for the period 1204–1261 when the Latin Crusaders installed their own hierarchy. After the fall of Constantinople in 1453, it served as a mosque, having its minarets added soon after. The site became a museum in 1935, and was redesignated as a mosque in 2020. The current structure was built by the Byzantine emperor Justinian I as the Christian cathedral of Constantinople between 532–537 and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Temple of God's Holy Wisdom, (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías) the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until the Seville Cathedral was completed in 1520. ( Full article...)
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Image 24The Despotate of the Morea ( Greek: Δεσποτᾶτον τοῦ Μορέως, romanized: Despotâton toû Moréōs) or Despotate of Mystras (Greek: Δεσποτᾶτον τοῦ Μυστρᾶ, romanized: Despotâton toû Mystrâ) was a province of the Byzantine Empire which existed between the mid-14th and mid-15th centuries. Its territory varied in size during its existence but eventually grew to include almost all the southern Greek peninsula now known as the Peloponnese, which was known as the Morea during the medieval and early modern periods. The territory was usually ruled by one or more sons or brothers of the current Byzantine emperor, who were given the title of despotes (in this context it should not be confused with despotism). Its capital was the fortified city of Mystras, near ancient Sparta, which became an important centre of the Palaiologan Renaissance. ( Full article...)
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Image 25The Emirate of Crete ( Arabic: إقريطش, romanized: Iqrīṭish or إقريطية, Iqrīṭiya; Greek: Κρήτη, romanized: Krētē) was an Arab Islamic state that existed on the Mediterranean island of Crete from the late 820s to the reconquest of the island by the Byzantine Empire in 961. Although the emirate recognized the suzerainty of the Abbasid Caliphate and maintained close ties with Tulunid Egypt, it was de facto independent. A group of Arab Andalusian exiles led by Abu Hafs Umar al-Iqritishi conquered Crete in either 824 or 827/828, and established an independent Islamic state. The Byzantines launched a campaign that took most of the island back in 842–43 under Theoktistos, but the reconquest was not completed and would soon be reversed. Later attempts by the Byzantine Empire to recover the island failed, and for the approximately 135 years of its existence, the emirate was one of the major foes of Byzantium. Crete commanded the sea lanes of the Eastern Mediterranean and functioned as a forward base and haven for Muslim corsair fleets that ravaged the Byzantine-controlled shores of the Aegean Sea. The emirate's internal history is less well known, but all accounts point to considerable prosperity deriving not only from piracy but also from extensive trade and agriculture. The emirate was brought to an end by Nikephoros Phokas, who successfully campaigned against it in 960–961, re-annexing the island to the Byzantine Empire. ( Full article...)
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Image 1Staurakios ( Greek: Σταυράκιος, sometimes Latinized Stauracius; died 3 June 800) was a Byzantine Greek eunuch official, who rose to be one of the most important and influential associates of Byzantine empress Irene of Athens ( r. 797–802). He effectively acted as chief minister during her regency for her young son, Emperor Constantine VI ( r. 780–797) in 780–790, until he was overthrown and exiled by a military revolt in favour of the young emperor in 790. Restored to power by Constantine along with Irene in 792, Staurakios aided her in the eventual removal, blinding, and possible murder of her son in 797. His own position thereafter was threatened by the rise of another powerful eunuch, Aetios. Their increasing rivalry, and Staurakios's own imperial ambitions, were only resolved by Staurakios's death. ( Full article...)
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Image 2Alexios Komnenos ( Greek: Ἀλέξιος Κομνηνός; c. 1135/42 – after 1182) was a Byzantine aristocrat and courtier. A son of Andronikos Komnenos and nephew of Emperor Manuel I Komnenos, he rose to the high rank of prōtostratōr in 1167. In 1176 he participated in the Myriokephalon campaign where, following the death of his older brother John, he was raised to the titles of prōtosebastos and prōtovestiarios. Following Manuel's death in 1180, he won the favour, and reportedly became the lover, of Empress- dowager Maria of Antioch. Through her he ruled the Byzantine Empire for two years as de facto regent of the underage emperor Alexios II Komnenos. The aristocracy challenged his dominance, led by the princess Maria Komnene, who plotted to assassinate the prōtosebastos. The plot was discovered and most conspirators arrested, but Maria and her husband fled to the Hagia Sophia, protected by Patriarch Theodosios Borradiotes and the common people of Constantinople. Mounting tensions resulted in a popular uprising against Alexios' regime on 2 May 1181, (modern scholars have proposed other dates as well), which ended in a mutual reconciliation. His power shaken, the prōtosebastos reacted by punishing Borradiotes for his role in the affair. Overwhelming opposition, both among the people and the aristocracy, forced him to recall Borradiotes soon after. These events left Alexios in poor shape to oppose the advance of the adventurer Andronikos I Komnenos, who moved against Constantinople from the east. The generals dispatched against Andronikos were defeated or defected, and the usurper entered the city in April 1182. The prōtosebastos Alexios was deposed, publicly humiliated, and mutilated. His fate thereafter is not known. ( Full article...)
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Image 3Heraclius ( Greek: Ἡράκλειος, romanized: Hērákleios; c. 575 – 11 February 641) was Byzantine emperor from 610 to 641. His rise to power began in 608, when he and his father, Heraclius the Elder, the Exarch of Africa, led a revolt against the unpopular emperor Phocas. Heraclius's reign was marked by several military campaigns. The year Heraclius came to power, the empire was threatened on multiple frontiers. Heraclius immediately took charge of the Byzantine–Sasanian War of 602–628. The first battles of the campaign ended in defeat for the Byzantines; the Persian army fought their way to the Bosphorus but Constantinople was protected by impenetrable walls and a strong navy, and Heraclius was able to avoid total defeat. Soon after, he initiated reforms to rebuild and strengthen the military. Heraclius drove the Persians out of Asia Minor and pushed deep into their territory, defeating them decisively in 627 at the Battle of Nineveh. The Persian Shah Khosrow II was overthrown and executed by his son Kavad II, who soon sued for a peace treaty, agreeing to withdraw from all occupied territory. This way peaceful relations were restored to the two deeply strained empires. ( Full article...)
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Image 4Kassia, Cassia, Kassiane, or Kassiani ( Greek: Κασσιανή, romanized: Kassianí, pronounced [kasia'ni]; c. 810 – c.865) was a Byzantine-Greek composer, hymnographer and poet. She holds a unique place in Byzantine music as the only known woman whose music appears in the Byzantine liturgy. Approximately fifty of her hymns are extant, most of which are stichera, though at least 26 have uncertain attribution. The authenticity issues are due to many hymns being anonymous, and others ascribed to different authors in different manuscripts. She was an abbess of a convent in the west of Constantinople. Additionally, many epigrams and gnomic verses are attributed to her, at least 261. Kassia is notable as one of at least two women in the middle Byzantine period known to have written in their own names, the other being Anna Comnena. Like her predecessors Romanos the Melodist and Andrew of Crete, the earliest surviving manuscripts of her works are dated centuries after her lifetime. ( Full article...)
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Manuscript miniature, part of double portrait with Empress Maria, Vatican Library ( Greek: Μανουήλ Κομνηνός, romanized: Manouḗl Komnēnós; 28 November 1118 – 24 September 1180), Latinized as Comnenus, also called Porphyrogenitus (Greek: Πορφυρογέννητος, romanized: Porphyrogénnētos; " born in the purple"), was a Byzantine emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire experienced a resurgence of military and economic power and enjoyed a cultural revival. Eager to restore his empire to its past glories as the great power of the Mediterranean world, Manuel pursued an energetic and ambitious foreign policy. In the process he made alliances with Pope Adrian IV and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, being the last Eastern Roman emperor to attempt reconquests in the western Mediterranean. The passage of the potentially dangerous Second Crusade through his empire was adroitly managed. Manuel established a Byzantine protectorate over the Crusader states of Outremer. Facing Muslim advances in the Holy Land, he made common cause with the Kingdom of Jerusalem and participated in a combined invasion of Fatimid Egypt. Manuel reshaped the political maps of the Balkans and the eastern Mediterranean, placing the kingdoms of Hungary and Outremer under Byzantine hegemony and campaigning aggressively against his neighbours both in the west and in the east. ( Full article...)
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Miniature from the Madrid Skylitzes version of the chronicle of John Skylitzes depicting Thomas, on horseback and dressed as a Byzantine emperor, negotiating with the Arabs. The rebellion of Thomas is one of the most richly illustrated episodes in the chronicle. ( Greek: Θωμᾶς, romanized: Thōmas, c. 760 – October 823) was a 9th-century Byzantine military commander, most notable for leading a wide-scale revolt in 821–23 against Emperor Michael II the Amorian ( r. 820–829). An army officer of Slavic origin from the Pontus region (now north-eastern Turkey), Thomas rose to prominence, along with the future emperors Michael II and Leo V the Armenian ( r. 813–820), under the protection of general Bardanes Tourkos. After Bardanes' failed rebellion in 803, Thomas fell into obscurity until Leo V's rise to the throne, when Thomas was raised to a senior military command in central Asia Minor. After the murder of Leo and usurpation of the throne by Michael the Amorian, Thomas revolted, claiming the throne for himself. Thomas quickly secured support from most of the themes (provinces) and troops in Asia Minor, defeated Michael's initial counter-attack and concluded an alliance with the Abbasid Caliphate. After winning over the maritime themes and their ships as well, he crossed with his army to Europe and laid siege to Constantinople. The imperial capital withstood Thomas's attacks by land and sea, while Michael II called for help from the Bulgarian Khan Omurtag. Omurtag attacked Thomas's army, but although repelled, the Bulgarians inflicted heavy casualties on Thomas's men, who broke and fled when Michael took to the field a few months later. Thomas and his supporters sought refuge in Arcadiopolis, where he was soon blockaded by Michael's troops. In the end, Thomas's supporters surrendered him in exchange for a pardon, and he was executed. ( Full article...)
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Coin depicting John II Megas Komnenos ( Ancient Greek: Ἰωάννης Μέγας Κομνηνός, Iōannēs Megas Komnēnos) (c. 1262 – 16 August 1297) was Emperor of Trebizond from June 1280 to his death in 1297. He was the youngest son of Emperor Manuel I and his third wife, Irene Syrikaina, a Trapezuntine noblewoman. John succeeded to the throne after his full-brother George was betrayed by his archons on the mountain of Taurezion. It was during his reign that the style of the rulers of Trebizond changed; until then, they claimed the traditional title of the Byzantine emperors, " Emperor and Autocrat of the Romans", but from John II on they changed it to "Emperor and Autocrat of all the East, the Iberians, and the Transmarine Provinces", although Iberia had been lost in the reign of Andronikos I Gidos. John is the first ruler of Trebizond for whom we know more than a few incidents and hints; there is enough information to compose a connected narrative of the first part of his reign. The chronicle of Michael Panaretos, which is often terse and even cryptic, is relatively full for John's reign, and external sources add further details to Panaretos' account. Emperor John II faced many challenges to his rule, which partly explains his marriage to the daughter of the Byzantine emperor Michael VIII Palaiologos. ( Full article...)
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Image 9Aelia Eudocia Augusta (; Ancient Greek: Αιλία Ευδοκία Αυγούστα; c. 400 – 460 AD), also called Saint Eudocia, was an Eastern Roman empress by marriage to Emperor Theodosius II ( r. 408–450). Daughter of an Athenian philosopher, she was also a poet, whose works include Homerocentones, or Homeric retellings of Biblical stories. After an estrangement with Theodosius, she permanently settled in Jerusalem, where she supported the local population. ( Full article...)
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Image 10John Chrysostom (; Koine Greek: Ἰωάννης ὁ Χρυσόστομος, romanized: Iōánnēs ho Chrysóstomos, IPA: [i.oˈan.nis o xryˈso.sto.mos]; Latin: Iōannēs Chrȳsostomus, Ecclesiastical Latin: [joˈan.nes kriˈzɔs.to.mus]; c. 347 – 14 September 407) was an important Church Father who served as Archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. He was also the author of Adversus Judaeos and was strongly against Judaism. The epithet Χρυσόστομος ( Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church. He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexandria he is also regarded as one of the four Great Greek Church Fathers. The feast days of John Chrysostom in the Eastern Orthodox Church are 14 September, 13 November and 27 January. In the Catholic Church, he is recognised as a Doctor of the Church. Because the date of his death is occupied by the feast of the Exaltation of the Holy Cross (14 September), the General Roman Calendar celebrates him since 1970 on the previous day, 13 September; from the 13th century to 1969 it did so on 27 January, the anniversary of the translation of his body to Constantinople. Of other Western churches, including Anglican provinces and Lutheran churches, some commemorate him on 13 September, others on 27 January. John Chrysostom is honored on the calendars of the Church of England and the Episcopal Church on 13 September. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor). ( Full article...)
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Image 13Michael Psellos or Psellus ( Greek: Μιχαὴλ Ψελλός, romanized: Michaḗl Psellós, Byzantine Greek: [mixaˈil pseˈlːos]) was a Byzantine Greek monk, savant, writer, philosopher, imperial courtier, historian and music theorist. He was born in 1017 or 1018, and is believed to have died in 1078, although it has also been maintained that he remained alive until 1096. He served as a high ranking courtier and advisor to several Byzantine emperors and was instrumental in the re-positioning of power of those emperors. Psellos has made lasting contributions to Byzantine culture by advocating for the revival of Byzantine classical studies, which would later influence the Italian Renaissance, as well as by interpreting Homeric literature and Platonic philosophy as precursors and integral components of Christian doctrine. His texts combined theology, philosophy, and psychology. Among his most famous works are his Commentary on Plato's Teachings on the Origin of the Soul, and the Chronographia, a series of biographies from emperor Basil II to Nikephoros III, which serves as a valuable source on the history of the 11th century Byzantine Empire. ( Full article...)
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Image 14Alexios Doukas Philanthropenos ( Greek: Ἀλέξιος Δούκας Φιλανθρωπηνός) was a Byzantine nobleman and notable general. A relative of the ruling Palaiologos dynasty, he was appointed commander-in-chief in Asia Minor in 1293 and for a time re-established the Byzantine position there, scoring some of the last Byzantine successes against the Turkish beyliks. In 1295 he rose up in revolt against Andronikos II Palaiologos, but was betrayed and blinded. Nothing is known of him until 1323, when he was pardoned by Andronikos II and sent again against the Turks, relieving a siege of Philadelphia, allegedly by his mere appearance. He was then named briefly governor of Lesbos in 1328, and again in 1336, when he recovered the island's capital from Latin occupation. He ruled the island thereafter, probably until his death in the 1340s. ( Full article...)
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Image 15Leo Sgouros ( Greek: Λέων Σγουρός), Latinized as Leo Sgurus, was a Greek independent lord in the northeastern Peloponnese in the early 13th century. The scion of the magnate Sgouros family, he succeeded his father as hereditary lord in the region of Nauplia. Taking advantage of the disruption caused by the Fourth Crusade, he made himself independent, one of several local rulers that appeared throughout the Byzantine Empire during the final years of the Angeloi dynasty. He expanded his domain into Corinthia and Central Greece, eventually marrying the daughter of former Byzantine emperor Alexios III Angelos (r. 1195–1203). His conquests, however, were short-lived, as the Crusaders forced him back into the Peloponnese. Blockaded in his stronghold on the Acrocorinth, he committed suicide in 1208. ( Full article...)
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Image 16Peter the Patrician ( Latin: Petrus Patricius, Greek: Πέτρος ὁ Πατρίκιος, Petros ho Patrikios; c. 500–565) was a senior Byzantine official, diplomat, and historian. A well-educated and successful lawyer, he was repeatedly sent as envoy to Ostrogothic Italy in the prelude to the Gothic War of 535–554. Despite his diplomatic skill, he was not able to avert war, and was imprisoned by the Goths in Ravenna for a few years. Upon his release, he was appointed to the post of magister officiorum, head of the imperial secretariat, which he held for an unparalleled 26 years. In this capacity, he was one of the leading ministers of Emperor Justinian I (r. 527–565), playing an important role in the Byzantine emperor's religious policies and the relations with Sassanid Persia; most notably he led the negotiations for the peace agreement of 562 that ended the 20-year-long Lazic War. His historical writings survive only in fragments, but provide unique source material on early Byzantine ceremonies and diplomatic issues between Byzantium and the Sassanids. ( Full article...)
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John VI presiding over a synod, c. 1370–1375 or Cantacuzene ( Greek: Ἰωάννης Ἄγγελος [Κομνηνός] Παλαιολόγος Καντακουζηνός, romanized: Iōánnēs Ángelos [Komnēnós] Palaiológos Kantakouzēnós; Latin: Iohannes Cantacuzenus; c. 1292 – 15 June 1383) was a Byzantine Greek emperor and nobleman, statesman, and general. He served as grand domestic under Andronikos III Palaiologos and regent for John V Palaiologos before reigning as Byzantine emperor in his own right from 1347 to 1354. Deposed by his former ward, he was forced to retire to a monastery under the name Joasaph Christodoulos ( Greek: Ἰωάσαφ Χριστόδουλος, romanized: Joásaph Christódoulos) and spent the remainder of his life as a monk and historian. At age 90 or 91 at his death, he was the longest-lived of the Roman emperors. His two disastrous civil wars led to the loss of much of the remaining territory in the Balkans under Byzantine control to the Serbian and Bulgarian empires, but the most severe loss during his civil war was the loss of the Gallipoli peninsula to the Ottoman Turks, allowing the Ottomans to gain territory in Europe and setting the stage for the destruction of the Byzantine Empire a century later. ( Full article...)
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Image 18
Fresco of Constantine XI from the Catholicon of the Old Monastery of Taxiarches in Aigialeia, mid-15th century or Dragaš Palaeologus ( Greek: Κωνσταντῖνος Δραγάσης Παλαιολόγος, romanized: Kōnstantīnos Dragásēs Palaiológos; 8 February 1404 – 29 May 1453) was the last reigning Byzantine emperor from 23 January 1449 until his death in battle at the fall of Constantinople on 29 May 1453. Constantine's death marked the definitive end of the Eastern Roman Empire, which traced its origin to Constantine the Great's foundation of Constantinople as the Roman Empire's new capital in 330. Constantine was the fourth son of Emperor Manuel II Palaiologos and Serbian noblewoman Helena Dragaš. Little is known of his early life, but from the 1420s onward, he repeatedly demonstrated great skill as a military general. Based on his career and surviving contemporary sources, Constantine appears to have been primarily a soldier. This does not mean that Constantine was not also a skilled administrator: he was trusted and favored to such an extent by his older brother, Emperor John VIII Palaiologos, that he was designated as regent twice during John VIII's journeys away from Constantinople in 1423–1424 and 1437–1440. In 1427–1428, Constantine and John fended off an attack on the Morea (the Peloponnese) by Carlo I Tocco, ruler of Epirus, and in 1428 Constantine was proclaimed Despot of the Morea and ruled the province together with his older brother Theodore and his younger brother Thomas. Together, they extended Roman rule to cover almost the entire Peloponnese for the first time since the Fourth Crusade more than two hundred years before and rebuilt the ancient Hexamilion wall, which defended the peninsula from outside attacks. Although ultimately unsuccessful, Constantine personally led a campaign into Central Greece and Thessaly in 1444–1446, attempting to extend Byzantine rule into Greece once more. ( Full article...)
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Image 19Anna Komnene ( Greek: Ἄννα Κομνηνή, romanized: Ánna Komnēnḗ; 1 December 1083 – 1153), commonly Latinized as Anna Comnena, was a Byzantine Greek historian. She is the author of the Alexiad, an account of the reign of her father, Byzantine emperor Alexios I Komnenos. Her work constitutes the most important primary source of Byzantine history of the late 11th and early 12th centuries, as well as of the early Crusades. Although she is best known as the author of the Alexiad, Anna played an important part in the politics of the time and attempted to depose her brother John II Komnenos as emperor in favour of her husband, Nikephoros Bryennios the Younger. At birth, Anna was betrothed to Constantine Doukas, and she grew up in his mother's household. She was well-educated in "Greek literature and history, philosophy, theology, mathematics, and medicine." Anna and Constantine were next in the line to throne until Anna's younger brother, John II Komnenos, became the heir in 1092. Constantine died around 1094, and Anna married Nikephoros Bryennios in 1097. The two had several children before Nikephoros' death around 1136. ( Full article...)
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Image 21Constantine V ( Greek: Κωνσταντῖνος, romanized: Kōnstantīnos; July 718 – 14 September 775) was Byzantine emperor from 741 to 775. His reign saw a consolidation of Byzantine security from external threats. As an able military leader, Constantine took advantage of civil war in the Muslim world to make limited offensives on the Arab frontier. With this eastern frontier secure, he undertook repeated campaigns against the Bulgars in the Balkans. His military activity, and policy of settling Christian populations from the Arab frontier in Thrace, made Byzantium's hold on its Balkan territories more secure. He was also responsible for important military and administrative innovations and reforms. Religious strife and controversy was a prominent feature of his reign. His fervent support of iconoclasm and opposition to monasticism led to his vilification by some contemporary commentators and the majority of later Byzantine writers, who denigrated him with the nicknames " Dung-Named" ( Ancient Greek: Κοπρώνυμος, romanized: Koprónymos), because he allegedly defaecated during his baptism, similarly " Anointed with Urine" ( Ancient Greek: Οὐραλύφιος, romanized: Ouralýphios), and " the Equestrian" ( Ancient Greek: Καβαλλίνος, romanized: Kaballinos), referencing the excrement of horses. ( Full article...)
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Image 22
Miniature portrait in a manuscript of George Pachymeres' Historia, early 14th century or Palaeologus ( Greek: Μιχαὴλ Δούκας Ἄνγελος Κομνηνὸς Παλαιολόγος, romanized: Mikhaḗl Doúkās Ángelos Komnēnós Palaiológos; 1224 – 11 December 1282) reigned as Byzantine emperor from 1261 until his death in 1282, and previously as the co-emperor of the Empire of Nicaea from 1259 to 1261. Michael VIII was the founder of the Palaiologan dynasty that would rule the Byzantine Empire until the Fall of Constantinople in 1453. He recovered Constantinople from the Latin Empire in 1261 and transformed the Empire of Nicaea into a restored Byzantine Empire. His reign saw considerable recovery of Byzantine power, including the enlargement of the Byzantine army and navy. It also included the reconstruction of the city of Constantinople, and the increase of its population. His re-establishment of the University of Constantinople contributed to the Palaeologan Renaissance, a cultural flowering between the 13th and 15th centuries. It was also at this time that the focus of the Byzantine military shifted to the Balkans, against the Bulgarians, leaving the Anatolian frontier neglected. His successors could not compensate for this change of focus, and both the Arsenite schism and two civil wars which occurred from 1321–1328 and 1341–1347 undermined further efforts toward territorial consolidation and recovery, draining the empire's strength, economy, and resources. Regular conflict between Byzantine successor states such as Trebizond, Epirus, Bulgaria and Serbia resulted in permanent fragmentation of former Byzantine territory and opportunity for increasingly successful conquests of expansive territories by post- Seljuk Anatolian beyliks, most notably that of Osman, later called the Ottoman Empire. ( Full article...)
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Image 24Cyril ( Greek: Κύριλλος, romanized: Kýrillos; born Constantine ( Greek: Κωνσταντίνος, romanized: Konstantínos, 826–869) and Methodius; Μεθόδιος, Methódios; born Michael; Greek: Μιχαήλ, romanized: Michaíl, 815–885) were brothers, Byzantine Christian theologians and missionaries. For their work evangelizing the Slavs, they are known as the "Apostles to the Slavs". They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic. After their deaths, their pupils continued their missionary work among other Slavs. Both brothers are venerated in the Eastern Orthodox Church as saints with the title of " equal-to-apostles". In 1880, Pope Leo XIII introduced their feast into the calendar of the Roman Rite of the Catholic Church. In 1980, the first Slav pope, Pope John Paul II declared them co- patron saints of Europe, together with Benedict of Nursia. ( Full article...)
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Image 25Nikephoros Phokas ( Greek: Νικηφόρος Φωκᾶς, romanized: Nikēphoros Phōkas; died 895/6 or c. 900), usually surnamed the Elder to distinguish him from his grandson, Emperor Nikephoros II Phokas, was one of the most prominent Byzantine generals of the late 9th century, and the first important member of the Phokas family. As a youth he was taken into the personal retinue of Emperor Basil I the Macedonian, rising quickly to the posts of protostrator and then governor of Charsianon, whence he fought with success against the Arabs. In c. 886 he led a major expedition in southern Italy, where his victories laid the foundation for the Byzantine resurgence in the peninsula. After his return, he was raised to the post of Domestic of the Schools, in effect commander-in-chief of the army, which he led with success against the Arabs in the east and the Bulgarians of Tsar Simeon in the Balkans. He died either in 895/6 or, less likely, sometime c. 900. Contemporaries and later historians lauded him for his military ability and character. Both of his sons later succeeded him as Domestics of the Schools. His grandsons Nikephoros and Leo were likewise distinguished generals, while the former became emperor in 963–969, spearheading the recovery of several lost provinces from the Arabs. ( Full article...)
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January 2020
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Carmagnola (Venice) • Forty-Nine Martyrs of Scetis • George of Kiev • Iyad (tribe) • John W. Barker • Libadarios • Problem of two emperors
December 2019
Newly created articles
Ahmad ibn al-Hasan al-Kalbi • Battle of Mammes • Busr ibn Abi Artat • Byzantine Malta • Devastatio Constantinopolitana • George Synadenos Astras • Irene Komnene Palaiologina • Monastery of Panagia Molyvdoskepastos • Peter of Goulaion • Stephen du Perche (died 1205)
De-stubbed, significantly expanded or improved articles
Banu Judham • Gordoservon • Sack of Thessalonica (904)
November 2019
Newly created articles
Constantine the Jew • John Tzibus • Longinus (missionary) • Siege of Ravenna (539–540) • Siege of Urbinus • Siege of Urviventus
October 2019
Newly created articles
461 Apahunik' earthquake • 602 Surb Karapet Monastery earthquake • Constantine Arianiti • Constantine Komnenos Arianites • Enaton • Ferdinand Palaiologos • John Doukas (megas hetaireiarches) • Julian (Chalcedonian patriarch of Antioch) • Nikon of the Black Mountain • Theodore Palaiologos (16th century)
De-stubbed, significantly expanded or improved articles
Andreas Palaiologos
September 2019
Newly created articles
499 Nicopolis earthquake • 542 Sea of Marmara earthquake • 551 Malian Gulf earthquake • 554 Anatolia earthquake • Ammatus • Bathys Rhyax • Florentius of Constantinople • List of Byzantine emperors of Armenian origin • Siege of Onoguris • Synthronon
August 2019
Newly created articles
Abd Allah ibn Mas'ada al-Fazari • Basilakes • Battle of Nisibis (541) • Battle of Scardon • Battle of the Bagradas River (536) • Gardiki Castle, Arcadia • Hellenization in the Byzantine Empire • Heraclian revolt • Losorion • Manuel Bochalis • Matzouka • Moutalaske • Paul of Edessa (translator) • Phoulkon • Prohor of Pčinja • Siege of Ariminum (538) • Siege of Auximus • Sufyan ibn Awf
De-stubbed, significantly expanded or improved articles
Amr ibn Hind
July 2019
Newly created articles
Hagiotheodorites • Makrinitissa Monastery • Martinus (son of Heraclius) • Tiberius (son of Heraclius)
De-stubbed, significantly expanded or improved articles
Battle of Settepozzi
- WikiProject Greece: Open Tasks
- Create the missing articles!
- Expand Byzantine Empire-related stubs
External links and resources
Societies of Byzantine studies
Journals of Byzantine studies
- Византийский Временник Российской Академии Наук (in Russian)
- Bryn Mawr Classical Review (in English)
- BYZANTINA. Annual Review of the "Byzantine Research Centre", University of Thessaloniki (in English and Greek)
- BYZANTINA SYMMEIKTA, Institute for Byzantine Research (Greece) (in English and Greek)
- Deltion of the Christian Archaeological Society (Greece) (in English and Greek)
- Dumbarton Oaks Publications (incl. free online e-books) (in English)
- Ellinika, Society for Macedonian Studies (in Greek)
- Greek, Roman and Byzantine Studies, Duke University (in English)
- Revue des études byzantines (in French)
- Zbornik radova Vizantoloskog instituta (in English and Serbian)
- Επετηρίς Εταιρείας Βυζαντινών Σπουδών, Society for Byzantine Studies of Athens (in Greek) (online)
- Βυζαντιακά, Hellenic Association of Historical Sciences
- Estudios Bizantinos, Sociedad Española de Bizantinística (in Spanish)
- Byzantion Nea Hellás, Centro de Estudios Griegos, Bizantinos y Neohelénicos "Fitos Malleros" (Universidad de Chile) (in Spanish)
- Erytheia, Asociación Cultural Hispano-Helénica (Spain) (in Spanish)
Byzantine studies and research institutes
- AHRB Centre for Byzantine Cultural History (in English)
- Византолошки институт САНУ - Institute for Byzantine Studies of the Serbian Academy of Sciences and Arts (in Serbian and English)
- Dumbarton Oaks Research Library and Collection, Washington, DC (in English)
- Ινστιτούτο Βυζαντινών Ερευνών (ΙΒΕ) - Institute of Byzantine Research, National Hellenic Research Foundation, Athens (in Greek and English)
- Institut für Byzantinische Archäologie und Kunstgeschichte, University of Heidelberg (in German)
- Institut für Byzantinistik und Neogräzistik, Münster (in German)
- Institut für Byzantinistik und Neogräzistik, University of Vienna (in German)
- Institut für Byzanzforschung (IBF), Austrian Academy of Sciences, Vienna (in German)
- Κέντρο Βυζαντινών Ερευνών (ΚΒΕ) - Byzantine Research Centre, University of Thessaloniki (in Greek and English)
- The Oxford Centre for Byzantine Research (in English)
- Εταιρείας Βυζαντινών Σπουδών - Society for Byzantine Studies of Athens (in Greek)
- Centro de Estudios Bizantinos, Neogriegos y Chipriotas, Universidad de Granada (Spain) (in Spanish, English, and Greek)
- Centro de Estudios Griegos, Bizantinos y Neohelénicos "Fotios Malleros", Universidad de Chile (in Spanish and Greek)
Projects
Bibliography and primary sources
On-line manuscript collections
Art, museums and exhibitions
Prosopography
Other
- Byzantine Coins (in English)
- Byzantine Coinage, Chronological Index of Byzantine Rulers (in English)
- Byzantium 1200 (in English)
- The Byzantine churches of Istanbul, Institute of Fine Arts, New York University (in English)
- Byzantine Monuments of Attica, Institute of Byzantine Research, National Hellenic Research Foundation (in English and Greek)
- Byzantine Seals Online Catalogue, Dumbarton Oaks Research Institute (in English)
- Coins of the Byzantine Empire (in English)
- Digitales Forschungsarchiv Byzanz, University of Vienna (in German and English)
- Ίδρυμα Μείζονος Ελληνισμού - Foundation of the Hellenic World (in English and Greek)
- Interactive Map of Constantinople, University of Toronto (in English)
- Digital Atlas of Roman and Medieval Civilization, Harvard University (in English)
- ORBIS: The Stanford Geospatial Network Model of the Roman World (in English)
- PLEIADES: A community-built gazetteer and graph of ancient places (in English)
- Η Καστροπολιτεία του Μυστρά, Hellenic Ministry of Culture (in Greek)
- LEVANTIA - Social history of the Levant (in English)
- Roman and Byzantine Law (in English)
- Suda On Line: Byzantine Lexicography (in English)
Byzantine Empire Byzantine Empire-related lists Culture of the Byzantine Empire Education in the Byzantine Empire Geography of the Byzantine Empire Government of the Byzantine Empire History of the Byzantine Empire Byzantine Empire-related inscriptions Religion in the Byzantine Empire Society of the Byzantine Empire
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