Gharbzadegi (book)

Gharbzadegī
AuthorJalal Al-e Ahmad
Original titleغربزدگی
LanguagePersian
SubjectIslamic history
socio-political critique
Genrenon-fiction
PublishedSeptember or October 1962
(parts of it were published)
Publication placeImperial State of Iran

Gharbzadegī (Persian: غربزدگی, lit.'weststruckness') is a Persian non-fiction book by Jalal Al-e Ahmad, an Iranian intellectual, translator, and fiction writer,[1] the first sections of which were published in 1341 SH (1962). Gharbzadegī conveys Al-e Ahmad's particular view regarding thought of Weststruckness and the perpetual, millennia-long war of the "evil" West against the "good" non-West. The year after some of its sections were released, Gharbzadegī was placed by SAVAK among the banned books. This book received almost unanimously negative reviews from critics.

Publication

The writing of Gharbzadegī was completed in 1340 SH (1961 or 62).[a] Parts of it were published for the first time in the magazines Ketab-e Mah and Keyhan-e Mah in Mehr 1341 (September or October 1962).[2] Subsequently, both magazines were shut down, and the book's second edition—which was supposed to be published a year later with additions—was banned by SAVAK until the 1979 Revolution.[2] Despite being banned by the government, the book continued to be circulated and distributed clandestinely, effectively remaining available to almost anyone who sought it in the 1960s and 1970s.[3]

Critical reception

Gharbzadegī received overwhelmingly negative critical reception, with Abbas Amanat in Iran: A Modern History describing Al-e Ahmad's theory of weststruckness as hurried, Third-Worldist, careless, and nativist, arguing that its "often erroneous and highly tendentious reading of the Iranian past" made it one of the "most damaging" Persian texts of the twentieth century due to its "overall contemptuous" tone and ideologically colored assertions.[4] Mohammad Rahbar of BBC Persian echoes this view, calling the book a hasty, story-driven work that offers "an angry interpretation" of the disorder and backwardness of the Muslim East.[5] Dariush Ashoori praises Al-e Ahmad's courage but sees his economic and historical reasoning as misguided, arguing that the author ultimately flees the Western world only to fall into Fundamentalism and reactionary.[5] Sadegh Zibakalam traces the book's Anti-Western sentiment to the ideological traditions of the Tudeh Party.[6] Mohammad Zakeri of Etemad newspaper finds the tone sharp and biting, judging the work left-leaning, somewhat superficial, yet unusually frank and courageous in its critique of the Pahlavi establishment.[7] John Campbell of Foreign Affairs dismisses Al-e Ahmad's arguments as "shrill, often puerile" in his review of the English translation.[8] Mohsen Ghane'-Basiri goes further, arguing that by treating the Western world as a monolithic totality, Al-e Ahmad turns the subject into something unexamined and metaphysical, thereby transforming the hooligan into a hero, removing technology and development from Iranian intellectual discourse, and leaving later affected-by-the-book-thinkers, unable to properly critique events from the 1960s to the 2010s.[9]

See also

Notes

  1. ^ Since the year 1340 SH covers parts of the two years 1961 and 1962 AD, and because no document stated the month or season in which the book was completed in 1340, it was therefore written as "1961 or 62".

Citations

References

Gharbzadegī on Internet Archive