Closed-household economy
A closed-household economy is a society's economic system in which goods are not traded. Instead, those goods are produced and consumed by the same households. In other words, a closed-household economy is an economy where households are closed to trading. This kind of economy is present, for example, in hunter-gatherer societies.
The production and consumption of goods is not separated as in a society with high division of labor.
The closed-household economy contrasts with other non-monetary economies such as a barter economy, in which goods are bartered (traded against each other), and a monetary economy, in which goods are traded for money.
See also
- Autarky, the characteristic of self-sufficiency, usually applied to societies, communities, states, and their economic systems
- Back-to-the-land movement, agrarian movement of former urbanites advocating greater self-sufficiency
- Homesteading, a lifestyle of self-sufficiency
- Original affluent society, debate about the relative material comfort and security of hunter-gatherers
- Primitive communism, perspective on the gift economies of hunter-gatherers
- Prosumer, an individual who both consumes and produces
- Self-sustainability, a condition in which a person, being, or system needs little or no help from, or interaction with others.
- Subsistence economy, an economy directed to sustaining life rather than a market
References
- Reibig, André (2001). The Bücher-Meyer controversy: the nature of the ancient economy in modern ideology (Ph.D. thesis). University of Glasgow. Retrieved 2025-06-23.
- Gori, Maja; Carlà-Uhink, Filippo (eds.). Gift giving and the "embedded" economy in the ancient world. Heidelberg: Universitätsverlag Winter. Retrieved 24 June 2025.
- Etzrodt, Christian (June 2024). "Max Weber's rationalization processes disenchantment, alienation, or anomie?". Theory and Society. 53 (3): 653–671. doi:10.1007/s11186-024-09554-7.
- Gaido, Daniel (1 January 2003). "Karl Kautsky on capitalism in the ancient World". The Journal of Peasant Studies. 30 (2): 146–158. doi:10.1080/03066150412331311179. ISSN 0306-6150. Retrieved 24 June 2025. Accessed via The Wikipedia Library